I always wonder, what does a pastor pray about? What does
he confess or admit to when he’s on his knees? What captures his heart?
Here I can expect the usual proclamations of faith, hope
and love. I can expect the "Hallelujah!"
and the "Thank you Lord!".
I can also expect him to end every prayer with promises of victory, overcoming
and the eternal hope.
But given all that, what other things would the pastor say
to God? What other convictions would he share in the privacy of his own space?
Now, I am aware of the raw reality of pastoral ministry. I
know that a pastor deals with people and with it comes people issues. These
issues concern the matters of the heart and the human heart is above all deceitful
and filled with hatred, envy, lust, greed, pain and sorrow. Mind you, the
suffering of the people - their disappointment
and disillusionment - is just as real as the love, peace and joy of the
faith. When faith meets suffering, the gap in understanding often time
overwhelms the pastoral heart.
So, what would a pastor tell God about his struggles when
confronting with that which he does not understand? Will he be candid with his
Savior, even argumentative? Will he let it out in protest? Will he allow his
feelings, even honest and untempered ones, to be ventilated in full?
If the pastor would to put aside the proclamation that
everything will eventually work out in the end, that oft-cited Romans 8:28
verse, what is his deep heart cry to the Lord concerning the unbridgeable chasm
between human pain and human understanding? Will he admit to God that the
mystery of evil and suffering is more than he can bear? Will he be open to
having faith in a loving God, all knowing and all powerful, and at the same
time, having doubts provoked by the inexplicable gratuitous suffering in this
world that happens unceasing, unheeded, and unmitigated?
In other words, what would his lamentations be? Will he cry
out to God to be more proactive, more involved? Or will he blame himself for
being the one who stands in the way, for not believing enough?
If so, how would he then approach the subject of
unanswered prayers? How would he deal with the issue of the seemingly
capriciousness (or arbitrariness) of God in answering prayers with one healed
instantly, another delayed, others forestalled with different outcome
altogether, and still others bypassed and forgotten?
How does a pastor deal with uncharacteristic faithlessness
in prayer? What emotions would a pastor attach to the vexing conundrums of
faith? Or instead, will he - in the middle
of their confession - rebuke, purge and cast that wimpy, spineless spirit
of doubt into the darkest abyss of purgatory? Will a pastor treat doubt with a
pair of toxic gloves?
And what would he tell God about the advancement of
science that is attempting quite arrogantly to explain his Creator away and
luring our millennial generation towards the slippery slope of humanism, atheism
and agnosticism? Will he cry out for immediate divine intervention – something
akin to the worldwide Noah-like floodgates of miracles - that would stun all
into awe, repentance and redemption? Will such a plea be answered anyway?
What then should a pastor do with a postmodern world so
convinced about their knowledge that God is a figment of one’s imagination, and
driven into thinking that all beliefs are relativistic, that is, what works for
you may not work for me – so stop imposing your belief on ours? And in a world
where homosexual and heterosexual couples are walking down the aisle towards a
sacred marital union under the legally-endorsed reason of equality, adult
consent and love, what is a pastor to do and say in his daily prayers to God?
Or should the pastor be grateful to God for all the
blessings that he, his family and his church have received, and make passing
mention of the unmentionables that are happening outside of his church, with
the closing prayer dedicated to the familiar assurances about persisting in the
faith, casting our hope always on the second coming, and overcoming it all with
patience, charity and thanksgiving?
Alas, I guess I will never know what the confession,
lamentations and petitions of a pastor are since they are all done in private.
I may even be too presumptuous to write what I have written here. God knows a
pastor’s heart is already burdened enough with the daily cares and
administration of the ministry.
But whatever they are, I trust the pastor is discerning
enough to deal with some of the issues I have raised here as I can't
imagine him sidestepping them in his prayers on the belief that all things will
just work themselves out eventually according to His sovereign plan.
There is no doubt empowering truth in Romans 8:28, but at
times, I believe the flock are not looking for answers in their most pressing hour
of need. They are not looking for 5 steps to faith-building or 10 steps to salvational
assurances. Neither are they looking for a magical eradicator to remove all doubts.
Absolute certainty is reserved for omniscience for it is said that “he can neither believe, nor be comfortable
in his unbelief; and he is too honest and courageous not to try to do one or
the other.” (Herman Melville, author of Moby
Dick).
And by extension, are we then in self-delusion or timorous
of our true feeling when we insist that the glass on this side of heaven is
already full, and we thus see all things with untainted clarity? For this
reason, and this reason alone, it scares me to the innermost when a megachurch
pastor stands before the crowd to tell them with absolute certainty that God
only has one plan for them, and that is, to see to their own prosperity,
materially and unconditionally.
Alas, the reality is, many of the mystery of faith has no
answers and the attempts to burnish faith with pre-canned answers only deepen
the desperation when one is searching for the inscrutable truth.
Here, I recall what the Trappist monk Thomas Merton once
said, “faith is a decision, a judgment that is fully and deliberately taken in
the light of a truth that cannot be proven – it is not merely the acceptance of
a decision that has been made by somebody else.”
And in the face of our own imminent mortality, or when
confronting a silent God, we as sheep on the narrow path may just be looking
for a hint of the broken humanity that our shepherds may share with us as we
journey in our search for an interim sense of enduring comfort to fill the void
of understanding within before the perfect comes. Cheerz.
* image taken from "pexels."
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