Basuki, or Ahok,
is jailed for two years. He has to serve it immediately. That is, no bail
pending appeal due to fear of him being a flight risk. And the sentence
exceeded the Prosecution's recommendation of two years' probation.
The Jakarta governor's crime? Blasphemy. He happened to have referred to a verse in
the Quran while telling his constituents last September that they should not be
misled by opponents urging Muslims to reject a non-Muslim leader."
Ahok
is a Christian and a Chinese. That's double minority in a largely Muslim
majority nation.
One
political analyst Tobias Basuki has this to say about the verdict: "(the
verdict was more a result of) politicking by the elites from various political
parties who hate Ahok and who have been deprived of government projects because
of Ahok's strict style of governing."
After
the verdict was passed, crowd of hard-line Muslims cheered and shouted,
"Allahu Akbar!" It means "God is great."
Lesson?
Just one. I have to admit that there is a lot I do not understand about
religion.
I
therefore seek deeper understanding with Ahok's verdict that many of his
supporters have lamented as harsh, manifestly excessive and politically
motivated.
In
fact, a human rights group chairman Hendari said, "The verdict has proven
the blasphemy (law) is prone to misuse by certain parties...It was a trial by
the mob, which is actually against the rule of law."
Alas,
during my secondary school days (in the 80s), I was taught religious studies,
and I chose Christianity, that is, the four synoptic gospels, which talked
about the life of Christ.
At
the same time, I was also a member of a relatively large charismatic Church
where this God of mine is further illuminated as the Creator of the Universe, a
God of love, an omniscient being of mercy, hope and compassion.
For
me, the religion taught in school and preached over the church pulpit tallied
well, or is coherent. They were mostly congruent, consistent.
They
talked about a relatively uncomplicated God, who acted with predictable grace
and wisdom, and rewarded his believers with eternal bliss and rest.
Then,
I read about religion in the papers, and seen (and experienced) it applied in
the world outside the sterile classroom and the pristine pulpit, and things get
much more complicated, muddled and even mind-boggling.
In
the world, in raw reality, in politics and even in the offices of religious
institutions, God takes on a different interpretation (or manifestation) from
the one I was accustomed to in school and church.
Strangely,
this God becomes less clear or defined. He is less predictable in his storied
ways. Divine love in the world out there is layered with man-made conditions.
Mercy has a different agenda - more political rather than ecumenical.
Compassion
is selective. His divine blessing appears to be more nepotistic, manipulative
and opportunistic than fair, just and equitable. And even his judgment and
wrath seem to have a god-for-hire feel where they become a means to a very
self-centric end.
I was
once told that religion separates us from the animals. To believe in
omnipotence, and to ceremoniously subject our will to a higher purpose
effectively distinguished us from our four-legged friends.
But,
to be honest, I can't be sure anymore. That distinction seems more contrived or
self-delusional than believable.
Yes,
dogs do not repent, cats do not take communion, and wolves can't sit still to
listen to a sermon for three hours straight, but neither do they act in the way
we humans have acted when we ride on the triumphalist chariots of our own
religious interpretations.
Let
me end with what the formidable Mark Twain has to say about religion (not that
I agree with him entirely):-
"I have a religion--but you will call it blasphemy.
It is that there is a God for the rich man but none for the poor.....Perhaps
your religion will sustain you, will feed you--I place no dependence in mine.
Our religions are alike, though, in one respect--neither can make a man happy
when he is out of luck." Cheerz.
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