J Lee Grady, the contributing
editor of Charisma magazine, recently
wrote an article about the late Billy Graham.
It enjoyed wild circulation online because of its clear, simple and effective content. It's about leadership, about the church, and I dare say about the world.
It enjoyed wild circulation online because of its clear, simple and effective content. It's about leadership, about the church, and I dare say about the world.
Billy Graham's ministry
was premised on a prayer in 1948 (amongst many pivoting petitions), in a tiny motel in Modesto, California -
according to Grady.
On that day, he gathered
key leaders to pray and "the results of that meeting were profoundly
prophetic."
Grady wrote that "the
men outlined what would become "the Modesto Manifesto"—a list of core
ministry values that became the guiding principles of the Billy Graham
Evangelistic Association. The BGEA was founded two years later, in 1950, just
one year after media coverage of Graham's eight-week gospel campaign in Los
Angeles made him a household word."
One attendee, Cliff
Barrows, jotted down the key points in the meeting, and in the article, Grady spelt them out as follows: -
"Honesty: "It
was resolved that all communications to media and to the church would not be
inflated or exaggerated. The size of crowds and the number of inquirers would
not be embellished for the sake of making BGEA look better."
Integrity: "It was
resolved that financial matters would be submitted to a board of directors for
review and facilitation of expenditures. Every local crusade would maintain a
policy of 'open books' and publish a record of where and how monies were
spent."
Purity: "It was
resolved that members of the team would pay close attention to avoiding temptation—never
being alone with another woman, remaining accountable to one another, etc. A
practice of keeping wives informed of their activities on the road and helping
them feel a part of any and all crusades they undertook would be
encouraged."
Humility: "It was
resolved that members of the team were never to speak badly of another
Christian minister, regardless of his denominational affiliation or differing
theological views and practices. The mission of evangelism includes
strengthening the body of Christ as well as building it!""
Here comes my commentary...
To be honest, I would be
naive (or gullible) to think even for a moment that we have found the holy
grail of evangelistic success based on those guiding principles.
What are words good for if not backed by a lifetime of deeds?
Now tell me, which
megachurch ministry doesn't have those basic principles, or at the least,
implied them in their mission statement or manifesto?
In fact, the challenge is
this - if you happen to read any of their mission statement, and if none of them
carry all or most of those guiding principles, explicitly or otherwise, then
it's not a church my friend, it is a religious Mafioso; where the executive head
draws all men (and women) unto himself and no one else.
As such, I have no
delusion about words on paper. They are no doubt a good and stable railing (hand
guard) to hold when you are trekking the terrain of moral darkness.
But we know it is not so much the
railing that makes the enduring difference. It is the hand that holds on to it
against all temptations to stray that truly counts and will eventually overcome.
For completing the race or
fighting the good fight is like wrestling a gorilla. You don't stop when you
are tired, jaded, disillusioned, disappointed, embarrassed, rejected or hurt.
You stop only when you
have KO'ed the gorilla for good. And
that takes a lifetime to accomplish because good character is not built up in a
day; it is sharpened through the decades.
So, let's go back to the Modesto Manifesto, in particular, honesty and integrity.
Has the modern megachurch leader lived up to them?
While the CHC saga is an
easy target here (because they have were been convicted beyond a reasonable
doubt) and that horse has been admittedly flogged to pieces by the media due to
the incomprehensible vehemence of the convicted leadership, I think there is an equal, if
not more insidious, deception of church leadership we often overlook because it
is mostly not criminal in nature.
This deception takes after
the Latin phrase - "suppressio veri,
suggestio falsi,” which translates to this – “the suppression of the truth
is equivalent to the suggestion of what is false”.
Here is what I mean...
Here is what I mean...
When it comes to money,
some megachurches thrive on the collection. This collection like floodgates is
mostly centered on one drive: Expectation.
It is an expectation of personal prosperity, that is, give and it will be given
unto you, a good measure, press down, shaken together...I'm sure you are familiar with the
scriptural tagline.
It is therefore mainly a form of derivative faith where the promise of blessings becomes a hallmark of believing
and this transfixed believing brings about an unwaveringly anticipation of the
elevation of one's material status in name, fame and riches.
These megachurches' leaders are
gifted in the language of modern culture.
One business lecturer, who studied from a secular angle the marketing strategies of megachurches, came up with this observation:-
"Market-friendly ideologies associated with individualism and self-empowerment are often blended with selective Christian theologies to emphasize positive living and blessings, while deflecting overtly negative Christian doctrines such as suffering, judgment, sacrifice, hell or death from sin. Their church services are scripted and "produced" with deliberate use of contemporary music, sound and lighting."" (Jeaney Yip).
One business lecturer, who studied from a secular angle the marketing strategies of megachurches, came up with this observation:-
"Market-friendly ideologies associated with individualism and self-empowerment are often blended with selective Christian theologies to emphasize positive living and blessings, while deflecting overtly negative Christian doctrines such as suffering, judgment, sacrifice, hell or death from sin. Their church services are scripted and "produced" with deliberate use of contemporary music, sound and lighting."" (Jeaney Yip).
Although it seems unfair to look at it from that strictly business angle, because there are more to it than that, that is, the transforming power of the gospel, I can't as a Christian with decades of megachurch background, disregard completely her assessment. There is still some truth to it if you keep an open mind about it.
So, the unfortunate reality is, in that "scripted" and "produced" context, the tendency is to dish out scriptural promises one after another and see the money comes pouring in. In other words, they sow words that tend to make striking the prosperity lottery an everyday occurrence for the desperate hopeful.
Alas, the difference between the national lottery and some megachurch collection is that in the former, you never know who will strike the big one at every announcement. The odds are stacked against everyone.
Alas, the difference between the national lottery and some megachurch collection is that in the former, you never know who will strike the big one at every announcement. The odds are stacked against everyone.
But
for the megachurches, you know the one who holds the winning numbers (so to speak) is always
the leadership, which holds total rein over the money heap. Hence, you can say that the one who brings good news brings
even better news for himself
(My god, the redundancy rate for the idle funds are beyond comprehension as they keep pouring in beyond what any wise counsel in church knows what to do with them).
(My god, the redundancy rate for the idle funds are beyond comprehension as they keep pouring in beyond what any wise counsel in church knows what to do with them).
Here
is how it went so biblically for one megachurch many years back.
In one of
the collection drives to raise funds for its church's half of S$976m retail and
entertainment complex, Joseph Prince bedazzled the 22,272 attendees with this
embellished gospel tagline: -
"As
they come forth Lord to sow, release upon them Father the power to get, to
create, to receive wealth in the name of the Lord Jesus Christ." (I call
this the "or-your-money-back" petition).
He
also added: "Prosperity is right. Amen. We prosper to prosper others. We
prosper to prosper God's kingdom, so come believing."
Well,
I can't say that prosperity is wrong. Blessings are real from God. They are
part of His promises. Admittedly, Joseph Prince has got a point there.
But
the glittering carrot that Joseph Prince hangs over the expecting crowd is not
the gospel that spoke the whole truth about prosperity. I guess the occasion
(raising funds) requires one to frontload everything about prosperity and leave
that which is a financial wet blanket out of the way right? Maybe….maybe not.
Mind
you, the Rich Young Ruler walked away from Jesus not because he cannot serve
God with his wealth. It is because he can't imagine himself serving God without
his wealth. God alone is thus not sufficient for him.
That is what makes it disconcerting when a megachurch preacher resorts to what is quite indistinguishable from cutting a deal with his congregation by challenging them to give generously so that God would give them back
manifold. The biblical cheerful giver is now spurred on by the profit motive.
(Honestly, wouldn't it be more honest to just tell them as it is, that is, convey the need in earnest, without swinging the golden carrot over the congregant's head as if God is all ready with his pen in one hand to issue out blank cheques? Truly, here, you can witness for yourself the difference between how a mainstream church asks for funds and how a megachurch does it. The latter's tactics is without a doubt unparalleled in ostentatiousness, self-confidence and charismatic exuberance).
Alas,
this makes prosperity more of a trap to a lot of believers than a springboard to
maturity in the faith.
In
fact, if you harken to the words of the renowned theologian, Stanley Hauerwas, you ought to give pause for more reflection about the numbing effect of the prosperity gospel.
This
is what he said:-
"Why
(the churches in the West) are dying seems very simple. It is hard to be a
disciple and be rich. Surely, we may think it cannot be that simple, but Jesus
certainly seems to think that it is that simple. The lure of wealth and the
cares of the world produced by wealth quite simply darken and choke our
imaginations. As a result, the church falls prey to the deepest enemy of the
gospel - serf mentality. The gospel becomes a formula for "giving our
lives meaning" without judgment.""
The
gospel therefore becomes a means to an end in this money-heaping exercise.
While Jesus rejected the kingdom of this world, riches and all, knowing full
well its corrupting influences, the cultural edifice of wealth today tempts
every church leader to accept with open arms the kingdom of this world.
Sadly,
some gave in - even unknowingly -
because they can't imagine themselves serving God without their accumulated wealth. God, stripped of the wealth and reputation, is just one egg short of a dozen?
What's
worse is that in giving in quite unknowingly, the preacher brings with him the
gathering masses to this catatonic state of blissful unawareness.
So,
when the whole truth is suppressed under the guise of a blank-cheque prosperity, it inevitably exposes the lies one is trying in vain to cover up
behind the glittering pulpit.
All
this applies with equal force, if not urgency, to Billy Graham's other guiding
principles like purity and humility in the Modesto Manifesto. The principles on
paper are no doubt foundational cornerstone for living and leading an
overcoming Christ-like life.
But
cornerstone or not, the builders build the house by their hands and not by
their mouth. The words on paper only come alive if the life follows them through,
every word in the order it appears, up to the end of the line and life. In other words, it is the conscious, committed and covenantal effort that see to it that the
house is eventually built from ground up that matters most.
It
is only when the builder takes short cuts, walks the broad glittering way,
compromises on the whole truth, and enriches himself with under-table gifts that
his foundation crumbles the moment it is put to the test.
This is where pastors
fall, cross the line, tempt fate, and start to believe in their own
invulnerability.
Let
me end with the concluding words of J Lee Grady:-
"So
much of what we call ministry today has been compromised by ego, marketing and
man-made agendas. Some of our own "Spirit-filled" preachers are happy
to sell a healing or a financial miracle for $29.95. Others claim spiritual
superiority because they have the largest following on social media or because
so many lined up to attend their packed conferences.
We
have exchanged honesty, integrity, purity and humility for hype, fake
anointing, manipulated photos, inflated attendance reports, sensuality and
boastful swagger. God forgive us.
Billy
Graham raised the bar for all ministers. I pray we will never forget his
legacy." Amen. Cheerz.
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