Showing posts with label diversity. Show all posts
Showing posts with label diversity. Show all posts

Sunday, 10 November 2019

What good is a mixed-ability class?


What good is mixed-ability classes? 
Some schools are trying it out nevertheless. Ai Tong, St Hilda Primary, Ngee Ann and Catholic High are mixing students of different streams in one class. 

The goal? “To lay the groundwork for nurturing lifelong learning attitudes and skills.” 

Another principal, Mrs Daphne Yeo, said; “We decided to further blur the distinction of results between our students, by spreading our high-progress students across more classes.”

Daphne hopes that academically stronger pupils will support and guide those less academically inclined in the same class. “This interaction between peers of different abilities also allows them to learn from one another’s unique strengths and develop empathy for others.”

She added: “Through these changes, we can still gauge our students’ learning outcomes, but in a more nurturing and less competitive environment.”

Education minister Ong Ye Kung has given these schools his ministerial blessings in some kind of unspoken social experiment to study “how they can reshape form classes so that they are not organised along academic tracks in future.”Such experiment is not the first in Singapore’s education history. 

In 1978, a team of engineers nicknamed the “daring dozen” led by DPM Goh Keng Swee took on the challenge “to fix a broken education system, where students were dropping out of school with low levels of literacy and having trouble even staying in secondary school.” (“Why schools proposed streaming in school 40 years ago?” Amelia Tang, 17 March 2019). 

“The Goh Keng Swee report, as it was known, had recommended that students learn at their own pace, and a child's academic ability be assessed at Primary 3.”

One of the team members then, Professor Lim Siong Guan, explained: -

“The particular context of Dr Goh's study was to increase the number of students who go on from primary school to secondary school, and to do this in a way which can be handled by the resources of school buildings and teachers.”

"The goal was to make sure that students were taught at a level most suited to their learning ability. Streaming was a logical way to do this if we reckon that the 'total learning ability' of the child is reflected in the 'total examination results' the child has been able to get."

Alas, after nearly 40 years, where streaming was seen as a logical solution based on the definition that a child’s “total learning ability” is summed up by his “total examination results”, Ong Ye Kung and some daring principals are reversing the logic and going against the traditional stream. 

Will it work? What makes the environment, educational system and teaching methods so different in late 1970s from today? And I can hear some parents arguing, why fix something that is not broken? 

Well, Vice Principal Cindy Ng said that mixed-ability classes “provide more opportunities for fostering the joy of learning and reduces the emphasis on academic results.”

Mm...I wonder, is the joy of learning without the intense competition to separate the “academic” wheat from the “slow learning” chaff suitable for Singapore’s economic growth policy to seek out the best and brightest from the academic track to helm different ministries and industries? 

What’s more, some parents are already raising eyebrows with mixed ability classes. One said that “if the standard is homogenous within the same class, it’s earlier and more effective for teaching. If mixed, it may be stressful for the weaker students and not as beneficial for the faster students.”

Others are worried that a mixed class will hinder or compromise their child’s learning ability. On this, their principal had assured them that “all pupils still have customised learning” proceeded at their own individualised pace. 

Lim Wee Ming, 44, a parent who works in the enrichment sector, said: “Children should learn at their own pace, whether faster or slower. Mixed classes may not be efficient for learning. It could slow down the progress of stronger pupils and put extra stress on weaker pupils.”

Well, some argue that it would also put extra stress on teachers too. 

Another parent said: “If the other classmates are willing to share and learn from each other, it will be good (for mixed ability classes). But if the classmates are selfish, they may group into small cliques among themselves, so it can be very bad for those kids of lower ability.”

Lesson? Just one, and it is animatedly expressed as such: “Who dares to reverse the legacy of the daring dozen led by Goh Keng Swee and undo 40 years of efficient academic progress in our intensely competitive island state based on uncompromising meritocratic principles?” 

Is it then really worth it to have less unhealthy competition with mixed ability classes and subject-based learning so that a child who is lagging behind can feel better about himself and not feel that the society has forgotten him? 

Is the trade off that bad - that is, ending with a more competitive, maybe a little prideful and haughty child, but one who has proven himself in the pressure-cooker academic race to emerge as the best and the brightest? 

Well, for a trade off calculation, you need an economist. In comes Professor Kelvin Seah from NUS. He sets the record straight that he believes it is not a solo effort. It is a communal effort. 

For it to work, the “schools need to convince parents that the benefits of having children together in mixed-ability classes outweigh the costs.”

He said: “Schools need the buy-in of parents for the scheme to be a successs.” Kelvin felt that “the role of primary schools in fostering social mixing is very important.”

“The best way to encourage social mixing is to do it at a young age, so that kids can be exposed to others from different background early.”

St Hilda’s principal Mrs Yeoh said: “Having students in mixed classes helps to break down stereotypes regarding the profile of the class, hence promoting a growth mindset amongst our students.”

From the above pro-and-con and back-and-forth arguments, I get a sense that every social experiment in a society is a cultural one whereby the product or mindset ingrained is very much a matter of how the culture is shaped, conditioned and formed over time or decades. 

Personally, I feel that streaming and mixed classes are not mutually exclusive. Although there is some basis to say that mixing them, putting the bright and less bright ones together, may undermine or disincentivise those who wish to excel faster than the slow ones, yet things are often not that black-and-white or binary in nature.

There is always a balance to be struck so that we progress as a society that is held together by virtues like empathy, compassion and altrusim that are nurtured conscientiously at an age that absorbs them better. 

Professor Kelvin is right to say that we need buy-ins from parents, teachers and the government to make the scheme successful. 

If parents frown at the scheme and transfer their child out into another school or the government pays lip service to addressing the urgent issues of social and income inequality and base their hiring policy more on grades than the mastery of skills, then this birthing efforts of mixing students in the same class will die stillborn. 

And we will never know whether it will lead to a better society because we have in the last 40 years been so embedded in the cultural mindset of streaming and encouraging intense competition as the only proven way we know to produce the best and the brightest. 

Let me end with this anecdotal account in the report by Amelia Teng. No doubt it is only anecdotal, but I feel that many parents (even students) can identify with it.

“A parent of a Primary 5 girl, who did not wish to be named, said that the school sorts pupils by their exam results for Primary 3 to Primary 5 classes. The teachers openly tell pupils that those who score above 90 marks for their subjects will get into the best class, known as Hope, she said.”

"The WhatsApp group chats for every class are very active except for Hope's, probably because the parents are very competitive and don't want to share any notes," said the parent, whose daughter belongs to Hope class.”

"My daughter's classmate dropped from the best class to another class and she was crying very badly."

Alas, there is no doubt that streaming for the last 40 years has solved one of our most vexing educational problems, that is, high dropout rates. 

But in solving it, to a great extent, has it unintentionally or unwittingly nurtured another problem in our own backyard, that is, turning us, especially parents and their kids, into a grades-hungry, self-obsessed, and winning-at-all-costs society? Food for thoughts?

Thursday, 31 May 2012

Mountain of Ignorance

I kick off my climb of the mountain  of ignorance with this quote from an astronomer, Robert Jastrow:  "For scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountain of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries."

I can imagine, quite cheekily, the trademark Dawkins firebrand's defiance and insisting the opposite: "...and waiting for the theologian while he pulls himself over the final rock is a band of scientists smiling and saying, "See I told you so."

Or a Buddhist, sweating himself up the mountain of ignorance, and finding "absolute nothingness."

For a militant jihadist, he'd be hollering up the same mountain. As he reaches for the grappling hook, he accidentally pulls the wrong one and goes off before he reaches the top.

Then, my mind goes to the plight of a nihilist, who having reached the top, breathed in the fresh mountain air, and then, with a jolly smile, plunges down.

How about an agnostic? Well he would stop mid-mountain and cry out, "I am not going further without any supporting evidence!"

You would find an old testament Jew at the bottom of the mountain, looking forlornly up and muttering, "I am still waiting."

Finally, I imagine a race up the mountain between a fundamentalist creationist and an atheist evolution scientist. When they reach the top, God greets them and says, "Didn't I told you guys so?"

Well, the above is just my weekend food for thought. Pardon me if I have stepped on anyone's dogmatic feet. Just jiving...

For me, at this moment, this quote is most apt: "The world is kinda like a spiritual kindergarten where all the bewildered infants are trying to spell God with an incomplete set of blocks."  Because, in the larger scheme of things, and in our infinite ignorance, aren't we all equal?

Cheers out! (just killing time...or wasting it...?)

Friday, 18 May 2012

An Atheist, a Philosopher and a Religious Teacher

The camera zooms in on three men trekking down a sandy road. They came upon what seems like a body fully covered by a huge canvass.  The three men - an atheist, a philosopher, and a religious teacher - speculated that the man must have died from the cold dry wind of the night before.

So, one of them started a dialogue with the rest.

Atheist:  What a way to die. No money. No success. Can't even afford a decent burial.

Teacher: I agree. Death has consumed him. But at least his happiness now lies in his rebirth. He can start his life for the second time and live it as if it was his last.

Philosopher: You speak as if know for sure that his next life will be happier than his first.

Teacher: Nothing is for sure in our life or in our rebirth. Only three things will lead to true happiness. They are knowledge, works and freedom from desires. In his next life, he must come to know his true identity, the essence of his being. His true self is authentic, infinite and imperishable. His true self is his soul, which is immortal. Once he knows this, he will then be able to work out his happiness. He must do good works, perform charity and live blamelessly. Attaining all these, he will be able to free himself from desires for the things of this world, for material satisfaction. He will then be one with his true self.

Atheist: Do you have any proof of this rebirth? You people talk too much about the unattainable. Why don't you take a reality check and examine the body. Where is his soul? Where is his true self? Weight him. Has his soul left him? What you see is all there is! He's dead and his death is the end of it. There's no rebirth. No true self. No more life.

Philosopher: Tell me my friend, what is happiness for you?

Atheist: Happiness? Well, I do not have the answer. Not yet maybe. But one thing I know for sure...happiness is not in chasing shadows, self-deluded dreams or hallucinations. I believe we create our own happiness. It starts with our mind and ends with our two hands.

Teacher: Then tell me, my confident friend, do you think that this man here died happy or sad?

Atheist: He? His death has nothing to do with me. He died and that's it. Hopefully, it's disposal with benefit the ecology.

Teacher: How about you? (turns to the Philosopher)

Philosopher: I believe that each of us is responsible for our own happiness.

Atheist: Amen to that...oops. I mean I can agree to that.

Philosopher: ...and one person's happiness is based on this simple principle...maximizing one's pleasure and minimizing one's pain. In other words, happiness equal pleasure minus pain.

Teacher: Mmm...interesting. Tell me more.

Philosopher: You see, to me, pleasure  is absolute. It's king. There is no higher order of happiness other than pleasure. The main guide to being happy is to seek to maximize your pleasure. By doing so, you minimize your pain.

Teacher: But isn't that a question disguised as an answer? What then is pleasure? How do you account for pleasure in sadism? Pleasure derived from seeing others hurt by your gratuitous cruelty.

Philosopher: Well, the pleasure in my definition cannot be divorced from the consequences arising from attaining it. Let me illustrate. I have the right to throw a punch but I have to ensure that it doesn't end up on your nose. The pleasure one seek is a responsible one. It is nobler and saner than the one sought by a masochist or sadist. It's pleasure with a conscience.

Atheist: I agree with you. I believe there's unbounded happiness in virtues, honor, beauty and order. An upright man is infinitely happier than a corrupt one.

Teacher: Mmm..pleasure with a conscience? Can we really trust a man's conscience? You see, some men never do evil so fully and cheerfully as when they are doing it out of a clear conscience.

Atheist: I see your point...they say there is one way to attain happiness in this terrestrial ball. Either to have a clear conscience or to have none at all. So, there's happiness whether you have or have not a clear conscience.

Teacher: Yes, it seems that way. How does that glitch fit into your pleasure-with-noble-consequences definition? Isn't one man's conscience is another man's contention? Or one man's nobility is another man's venality?

Philosopher: Well, men are selfish. They are born that way and most will probably die that way too. In fact, many mass murderers think that they are doing the world a favor by eradicating an entire village! Some people deserve death, so they think. But these are exceptions to the rule and rare ones in this civilized world we live in. As we evolve, and continue to evolve in knowledge and morals, we automatically seek those pleasures that are life-affirming and avoid those that are life-denying. In the end, my pleasure/pain equation evolves together with modernity and it's the best of the worse measurement of happiness.

Teacher:  Ok, even if I accept that, I still have a bone to pick...

Philosopher: I am waiting...

Teacher: Yes, I too believe in virtues. I believe in acts of charity, benevolence and devotion to a good cause like marriage and friendship. But enlighten me, how does the pleasure/pain equation work? What unit of measurement would you assign to pleasure and what unit to pain? How do you calculate whether a particular act or acts give more pleasure than pain?

Philosopher: That's not a fair question. What makes you happy does not necessarily make me happy. My pleasure/pain equation is more an exercise in the metaphorical rather than in metrics. Further, no one in his right mind goes around assigning and calculating every pleasure derived from his act in the same way that no musician worth his repute would be conscious of every beat and tempo in a piece of music he plays. It takes pleasure out of the act if one constantly performs such tedious mental calculations, don't you think?

Teacher: So, happiness is subjective, a personal experience, which differs from people to people, and circumstances to circumstances?

Philosopher: Yes.

Teacher: Indulge me with this last query...surely, mere pleasure, even those derived from acts of virtues and charity, cannot be the sole foundation of a worthy life?

Philosopher: Well, if you are talking about an afterlife as a life of some measure of substance, or a so-called worthy life, that's not my specialty. But I do believe that pleasure also takes into account of hope, faith and the general belief in things unseen. For example, the hope of getting to heaven is a legitimate form of pleasure in the same way as fear of being reborn from a prince living in a palace to a pauper begging for the next meal is a legitimate form of pain.

Atheist: Why do you even bother to place your hope in things unseen anyway? Don't you think you are adding too much dead weight or wishful thinking to the definition of happiness by deceiving yourself into believing in the mambo jumbo of heaven and hell, soul and spirit, demons and angels?

Teacher: Wait, didn't you say earlier that happiness starts with your mind and ends with your...hands?

Atheist: Yes, that's about sums up happiness for me.

Teacher: So, how do you deal with human suffering?

Atheist: Like I said, it's all about how you perceive it, suffering I mean. Surely you've heard of mind over matter. If you don't mind, it don't matter.

Philosopher: But aren't you living in denial?

Atheist: I don't think so. What I am sure is that happiness is about nurturing an attitude of mental indifference to whatever is beyond my control. I figure that life is difficult and to some, born to appalling circumstances, life is hell. So instead of sulking and bitching about it, I strive to embrace it - all the while keeping as open a mind as possible. In all events, the happiness is in the coping and growing from crisis and not in the wallowing and surrendering to it.

Philosopher: That's quite an enlightened approach. But, can you still say that when you are in the throes of suffering?

Atheist: Hey, I am an atheist and I thank god for that. People like us have no invisible means of support. We accept our fate. We make the most of it. If I have to go through pain and trauma, then so be it. How do you prepare for that? Why should one even bother to prepare for it? If it's not raining, I'm not going to lug a cumbersome umbrella along. I travel light...I don't want to be burdened by all those religious and existential baggage!

Teacher: (pointing to the canvass) Look at this man lying before us, do you think he had coped well? Do you think he had embraced death with honor and distinction?

Atheist: To be honest, I don't know. But I don't think so because it seems like he did not rise above his circumstances. It seems to me he died for nothing. A worthless death implies a worthless life.

Philosopher: So, what is a worthwhile life?

Teacher: Yes, what's a purposeful life? (the Atheist shrugged)

Just at this time, as the camera pans away, skyward, the canvass covering the body started to move. The three men were stunned into silence. A small head emerged from the canvass. Then came two tiny arms and legs.

Soon, a little child no taller than the dead man's knee toddled out of the canvass and ran to the teacher. The child was crying and shaking in fear and hunger.  That day, the three men did not utter a word to one another. They had realized that the man had died saving the child from the deadly cold wind.

They then each took turn to nurse and care for the child.

As the camera distances away, the scene ended with this afterword:

"You have not lived until you have done something for someone who can never repay you."