“Christianity,
if false, is of no importance, and if true, of infinite importance. The only
thing it cannot be is moderately important.”
- C. S. Lewis
My greatest fear is to live life
pursuing false positives. In this context, false positive is a supposedly
positive fact that subsequently turns out to be false. For example, to the
question, “Is there a god?” and the
answer is “yes” (positive). And
should that turn out to be false, it is a false positive. There are many false
positives in this world. Religion is one. Because with millions of gods vying
for our
undying devotion, and only one can be deemed as the truth, false
positives here exist in spates.
Another false positive is our
infinite ego. What makes it so insidious is that it is invariably an
inextricable part of us. And it is a false positive because it is through our
ego’s distorting lens that we see the world, and everything captured by it
raises up a mirage of hope. However,
this hope and all its worldly promises fall
like a house of cards when the penetrating light of eternity bears upon it. So, we
search for what we think will positively satisfy our unquenchable appetites,
mistaking happiness for the temporal and transient. Alas, at some point, we
realize that what appears true on the surface is but a shadow of the real thing. And what we
thought was “positive” turned out to be false.
So, CSL's quote makes life a gambit
for me. Its overture is to tempt me to make this existential bet of life, to
lay my stakes and never look back. It forces me to make a commitment in a
definite direction where the end is expected to justify all means undertaken.
It is not a gambit to be taken lightly because, like all
bets, it is one
between a false positive (chasing after a mirage) and a tweaked “false negative” (chasing after the Truth). Maybe Kierkegaard puts
it sharper, “There are two ways to be
fooled. One is to believe what isn’t true (false positive) and the other is to refuse to accept what is
true? (false negative)”
I believe there are two ways to live
out my faith. One way is to walk away from this gambling table unconvinced, to
resist the call, and to keep my
stakes pending a better hand to come by. By
this, I mean living a Christian life without the commitment of venturing
beyond the safe walls of faith. Or standing by the existential beach with my surfboard of faith and
waiting for the right spiritual wave to emerge – so to speak. The second way is to put my
money where my mouth is and "spin
the wheel of life" like what CSL had done. He had placed his bet with
his Savior and never looked back. But such was not a conversion characteristic
of a floozy groupie mind you. He took the path of the most resistance.
One of his biographers, Professor
Alister McGrath, wrote, "As
Lewis
later remarked, his specific way of coming to faith was "a road very
rarely trodden", and could not in any way be regarded as normative. His
account (CSL) of his conversion represents it as an essentially private affair,
marked by understatement and a studied evasion of any dramatic gestures or
declarations."
CSL was literally playing a cat and
mouse game with his Savior, which kind of reminds me of this unenviable struggle
uncannily expressed here, "You're
the one
who's shoulder I want to cry on, but you're the reason for my tears.
You're the one I want to hide behind, but you're the one I'm hiding from."
At this juncture, I recall that
Ronald Rumsfeld once forewarned us about the unknown unknowns. In his speech,
he said, “There are known knowns; there
are things we know that we know. There are known unknowns; that is to say,
there are things that we now know we don’t know. But there
are also unknown
unknowns – there are things we do not know we don’t know.” However clumsy
the phrasing, I guess God lies between the “known
unknowns” and the “unknown unknowns”.
And any believer who takes God seriously would have to take this leap of faith
by laying his stakes not only in the realm of the unknowable but a little
further down the estate that is beyond ever knowing.
This is definitely not a bet for the
fainthearted
as Eugene Peterson puts it, “The word Christian means different things to
different people. To one person it means a stiff, upright, inflexible way of
life, colorless and unbending. To another, it means a risky, surprise-filled
venture, lived tiptoe at the edge of expectation.”
For me, the choice is not a simple
and obvious one. CSL has already set an arduous, tortuous footpath for me. It is one that
I would have to lay down my stake with trembling hands and a mind
most tormented.
Cheerz.
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