I recall the
story of the philosopher and the theologian. The two were engaged in
disputation and the theologian used the old quip about a philosopher being like
a blind man, in a dark room, looking for a black cat, which wasn’t there. “That may be,” said the philosopher. “But a theologian would have found it.”
The person
doing the recalling was an atheist by the name of Julian Huxley, an English
writer. And my source of this story is from a book I stumbled upon in a local
bookstore entitled The Atheist’s Bible:
An Illustrious Collection of Irreverent Thoughts.
I have to
confess that I secretly enjoyed some of the quotes in the book so much that I
bought the book. I guess it was one of those guilty pleasures that made me
question my sanity and allegiance after chuckling so hard at the near-hilarity
of the sharp wits and side-splitting levity demonstrated by some of the
greatest atheist minds the world has ever seen.
As a
Christian, this little book of no more than 200 pages of quotes should have
been rightly condemned by me. If I had lived in the dark ages, I would have
been burnt at the stake to be even found in possession of this little black book.
The right thing to do then was to read the title with moral indignation, squirm
in disgust, and walk away as if I had seen a ghost. The editor of the book
may as well have been lucifer himself disguised as a lady by the name of Joan
Konner who is a longtime award-winning journalist in television and print, and
is currently a Professor Emerita and Dean Emerita of Columbia Graduate School
of Journalism.
But as I
flipped the pages, this quote bounced off the page and got
my attention - which I know I have to recant later, “From the point of view of a tapeworm, man was created by God to serve the
appetite of the tapeworm.” (Edward Abbey) Then, George Bernard Shaw dangled
the bait with this observation, “The fact
that a believer is happier than a skeptic is no more to the point than the fact
that drunken man is happier than a sober one.” Like flies to light, or in
this case, maybe pseudo-light, this quote from an Australian historian was the scorcher for me, “I contend that we are
both atheists. I just believe in one fewer god than you do. When you understand
why you dismiss all the other possible gods, you will understand why I dismiss
yours.” (Stephen Henry Roberts)
Don’t get me
wrong. I have read the book in one sitting and even highlighted some of the
funniest and wittiest quotes, which I will quote here for your reading pleasure
(Oops, I meant unrestrained condemnation, what was I thinking?!). But the point
I am trying to make here is this: Atheists
are really talentedly funny people. Their thinking process is almost
flawless. Their wit is as sharp as the shimmering edge of a swinging guillotine
blade. This accounts for how poetically alluring their words are and I am a
sucker for such things. I see the beauty of their prose, the fluidity of their
expression and the levity of their thoughts, and it made me think long and hard
about my own faith and belief. No, seriously.
In other
words, if we are honest enough, and with a dispassionate eye for all things
beautiful regardless, we can learn a thing or two from these incredibly smart,
godless people. And this is my caveat as I introduce you to the wordsmithery
world of unalloyed exquisiteness: There
are indeed some things in this world worth redeeming, worth marvelling at, even
if they are at odds with our belief. With an open mind, and some maturity in
the faith, sometimes, and quite ironically, the godless can show us more about
the object of our adoration than those who are in the fold. And with this
caveat comes the first lesson I learn from the book. “For every credibility gap, there is a gullibility fill.”
(Anonymous)
We Christians
are known by many names by the atheists. But the one that really stuck for me
comes under the general category of ignorance.
We are seen by them to have this seemingly unearthly aversion towards knowledge
or learning especially when we are being cornered by them with questions about
our faith and God. Although I do not entirely agree with them on this, they do
have a point if you really think about it. And here’s where the fun
poking really starts with this quote, “Whatever
we cannot easily understand we call God; this saves much wear and tear on the
brain tissues .“(Edward Abbey)
How about
trying this Mencken’s ribald humor for size? “What is theology? An effort to explain the unknowable by putting it
into terms of the not worth knowing.” Here is another anonymous quote for
your digest, “Philosophy is questions
that may never be answered. Religion is answers that may never be questioned.”
Then, the
book has many references to the irreverent definitions of faith. The notorious
humanist Nietzsche leads the fold here, “Faith
means the will to avoid knowing what is true.” Next comes the US writer Ambrose, “Faith:
Belief without evidence in what is told by one who speaks without knowledge, of
things without parallel.” And I end with another US writer, Elbert Hubbard,
“Faith is the effort to believe that
which your common sense tells you is not true.”
This is one
of my personal favourites on the subject of ignorance and it comes from a
former clergyman, who committed suicide so as to escape from a surgery he did not
want to face. “Religion has treated
knowledge sometimes as an enemy, sometimes as a hostage; often as a captive,
and more often as a child .” (Charles Caleb Colton)
And to
compound matters for me, it really doesn’t help much when anti-evolution
Christians don on the garb of pseudo-creation-science and call themselves young
earth creationists and starts challenging the scientific mainstream. Perhaps
that explains this riposte, “If we are
going to teach “creation science”…as an alternative to evolution, then we
should also teach the stork theory as an alternative to biological
reproduction.” (Judith Hayes, US writer)
The next
lesson is a subject-matter that is hard to deny or dispute for those with a
keen sense of self-awareness. It is in fact something up close and personal to us.
It is hypocrisy. If Jesus had caught a priest committing this sin, and invite
atheists to cast the first stone, I am quite sure that at least ten stones
would have hit the poor priest before Jesus could complete the invitation.
Here are some
stones with these impassioned messages: “In
church, sacred music would make believers of us all – but preachers can be
counted on to restore the balance.” (Mignon McLaughlin, US writer/editor); “I believe in God; I just don’t trust anyone who works for him.”
(Anonymous); “The more I study religions
the more I am convinced that man never worshipped anything but himself.”
(Richard Francis Burton, explorer and writer); Or this, “I distrust those people who know so well what God wants them to do,
because I notice it always coincides with their own desires.” (Susan B.
Anthony, US women rights activist). This last one is kind of my favourite with
searing remorse of course. “Clergyman: A
man who undertakes the management of our spiritual affairs as a method of
bettering his temporal ones.”
Then comes
the issue that the late Christopher Hitchen had made into a book entitled, “God is not Great: How religion poisons
everything.” Although this criticism is unfair and one-sided because I
dread to think of the alternative consequences of a religion-less world or one
that is wholly irreligious, I will nevertheless allow them to ventilate here if
only for one reason and one reason alone: the
poetic irony sometimes fits.
Here’s what I
mean, “But why do born-again people so
often make you wish they’d never been born the first time.” (Katherine
Whitehorn, English journalist); “If we
believe absurdities, we shall commit atrocities.” (Voltaire); Or this, “We have just enough religion to make us
hate, but not enough to make us love one another.” (Jonathan Swift,
clergyman).
David Hume
once wrote, “Generally speaking, the
errors in religion are dangerous; those in philosophy only ridiculous.” Here’s one from Ambrose, “Impiety: Your irreverence toward my deity.” This next one made me think
real hard by an American lawyer, “Those
who love God are not always the friends of their fellow man.” (Robert G.
Ingersoll). And this last one made me scratch my head in bemusement, “If absolute power corrupts absolutely, where
does that leave God?” (George Daacon, Canadian journalist).
At this
juncture, I will go a little slow here. Because the next lesson for me is
personal. It is a subject matter that gives atheists the nuclear-like arsenals to
throw at us and it stretches my faith to near breaking point sometimes. It is
the paradox of evil. It is theodicy being lynched up at Calvary. It is a black
pandora box that goes beyond simple reasoning and understanding. And atheists
usually have a field day with us in what CS Lewis once called the shadowlands
of faith.
When CSL descibed pain as God’s megaphone to rouse a deaf world, the
atheists call it a soundless megaphone spinning on the floor of an empty stage.
And on this, the atheist almost, and I mean, almost, has got a point. Here
goes: “Religion provides the solace for
the turmoil that it creates.” (Byron Danelius, US educator); “They say that God is everywhere, and yet we
always think of Him as somewhat of a recluse.” (Emily Dickinson, US poet);
Or this, “I cannot see why we should expect
an infinite God to do better in another world than he does in this.”
(Robert Ingersoll)
And because
of God’s apparent silence, the collateral damage to this divine withdrawal or
hidden-ness is often unanswered prayer.
Leaving no theological stones unturned, the atheists have quite a few
misgivings about prayer and the first witty opening credits goes to the
irrepressible Voltaire, “I always said a
very short prayer to God: here it is: “My God! Make my enemies very
ridiculous!” God heard my prayer.”
This is followed
closely by other worthy candidates:
“I prayed for freedom twenty years but
received no answer until I prayed with my legs.” (Frederick Douglass, civil
rights leader)
“When I was a kid I used to pray every night
for a new bicycle. Then I realized that the Lord doesn’t work that way. So I
stole one and asked Him to forgive me.” (Emo Philips, US comedian)
“Pray: To ask that the laws of the universe
be annulled in behalf of a single petitioner confessedly unworthy.”
(Ambrose)
From the evil
paradox to unanswered prayers, the next stone throwing session would naturally be the
indefensibility of our faith. This is where the atheists pit logic and reason
against our belief. Of course, I have my own rebuttals here but since this
article is about the beauty of their prose and the creativity of their thought
processes, I would let them hog the limelight here with this quick paroxysm of quotes
(more like verbal diarrhea).
“The existence of a world without God seems
to me less absurd than the presence of a God, existing in all his perfection,
creating an imperfect man in order to make him run the risk of Hell.”
(Armand Salacrou, screenwriter); “What?
Is man just one of God’s mistakes? Or is God just one of man’s?” (Nietzsche);
And this, “If God created us in his own
image, we have more than reciprocated.” (Voltaire). Personally, this last
one made me chuckled with post-oppressive guilt, “Forgive, O Lord, my little jokes on Thee. And I’ll forgive Thy great
big one on me.” (Robert Frost, US poet)
Well, nothing
is left untouched by the midas (or mindless) touch of the atheist. And atheism would not
be complete without some derision at our enamoured idea of the afterlife. If
you are properly strapped on, here goes:
“Why should I fear
death? If I am, death is not. If death is, I am not. Why should I fear that
which cannot exist when I do?” (Epicurus)
“Religion is for people who are afraid to go
to hell, whereas spirituality is for people who have been there.” (Dave
Mustaine, US singer)
“I have little confidence in any enterprise
or business or investment that promises dividends only after the death of the
stockholders.” (Robert Ingersoll)
“I don’t want to achieve immortality through
my work. I want to achieve it through not dying.” (Woody Allen)
“It’s incredible con job, when you think of
it, to believe something now in exchange for life after death. Even
corporations, with all their reward system, don’t try to make it posthumous.”
(Gloria Steinem)
Finally, I
have come to the end of the quotes. Erm…almost. Come to think about it, I can’t
possibly end here without throwing in some of the most irreverent, petty,
vindictive, but no doubt comical, atheistic ventilations from the book for
personal self-indulging kicks.
“There are three religious truths:
1.
Jews do not recognize Jesus as the
Messiah.
2.
Protestants do not recognize the Pope
as the leader of the Christian faith.
3.
Baptists do not recognize each other
in the liquor store or at Hooters.” (Anonymous)
“With soap, baptism is a good thing.”
(Robert Ingersoll)
“You know, if it turns out that there is a
God, I don’t think that he’s evil. I think the worst you can say about him is
that basically he’s an underachiever.” (Woody Allen)
“Civilization will not attain to its
perfection, until the last stone from the last church falls on the last priest!”
(Emile Zola, French writer)
“I find it necessary to wash my hands after I
have come into contact with religious people.” (Friedrich Nietzsche) (I
guess the feeling is mutual here)
Now, let me
end with this story by the famous author, Salman Rushdie, who lost his faith over
a ham sandwich. Read and enjoy…I mean condemn. Cheerz.
“God, Satan, Paradize and Hell all vanished
one day in my fifteenth year, when I quite adruptly lost my faith. I recall it
vividly. I was at school in England by then. The moment of awakening happened,
in fact, during a Latin lesson, and afterwards, to prove my new-found atheism,
I bought myself a rather tasteless ham sandwich, and so partook for the first
time of the forbidden flesh of the swine. No thunderbolt arrived to strike me
down. I remember feeling that my survival confirmed the correctness of my new
position.”
No comments:
Post a Comment